Testament: Catholic Deuterocanon

  • Wisdom of Solomon 5

    Wisdom of Solomon 5

    1 Then shall the righteous man stand in great boldness before the face of such as have afflicted him, and made no account of his labours.

    2 When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation, so far beyond all that they looked for.

    3 And they repenting and groaning for anguish of spirit shall say within themselves, This was he, whom we had sometimes in derision, and a proverb of reproach:

    4 We fools accounted his life madness, and his end to be without honour:

    5 How is he numbered among the children of God, and his lot is among the saints!

    6 Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.

    7 We wearied ourselves in the way of wickedness and destruction: yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.

    8 What hath pride profited us? or what good hath riches with our vaunting brought us?

    9 All those things are passed away like a shadow, and as a post that hasted by;

    10 And as a ship that passeth over the waves of the water, which when it is gone by, the trace thereof cannot be found, neither the pathway of the keel in the waves;

    11 Or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;

    12 Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a man cannot know where it went through:

    13 Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to shew; but were consumed in our own wickedness.

    14 For the hope of the ungodly is like dust that is blown away with the wind; like a thin froth that is driven away with the storm; like as the smoke which is dispersed here and there with a tempest, and passeth away as the remembrance of a guest that tarrieth but a day.

    15 But the righteous live for evermore; their reward also is with the Lord, and the care of them is with the most High.

    16 Therefore shall they receive a glorious kingdom, and a beautiful crown from the Lord’s hand: for with his right hand shall he cover them, and with his arm shall he protect them.

    17 He shall take to him his jealousy for complete armour, and make the creature his weapon for the revenge of his enemies.

    18 He shall put on righteousness as a breastplate, and true judgment instead of an helmet.

    19 He shall take holiness for an invincible shield.

    20 His severe wrath shall he sharpen for a sword, and the world shall fight with him against the unwise.

    21 Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.

    22 And hailstones full of wrath shall be cast as out of a stone bow, and the water of the sea shall rage against them, and the floods shall cruelly drown them.

    23 Yea, a mighty wind shall stand up against them, and like a storm shall blow them away: thus iniquity shall lay waste the whole earth, and ill dealing shall overthrow the thrones of the mighty.

  • Wisdom of Solomon 4

    Wisdom of Solomon 4

    1 Better it is to have no children, and to have virtue: for the memorial thereof is immortal: because it is known with God, and with men.

    2 When it is present, men take example at it; and when it is gone, they desire it: it weareth a crown, and triumpheth for ever, having gotten the victory, striving for undefiled rewards.

    3 But the multiplying brood of the ungodly shall not thrive, nor take deep rooting from bastard slips, nor lay any fast foundation.

    4 For though they flourish in branches for a time; yet standing not last, they shall be shaken with the wind, and through the force of winds they shall be rooted out.

    5 The imperfect branches shall be broken off, their fruit unprofitable, not ripe to eat, yea, meet for nothing.

    6 For children begotten of unlawful beds are witnesses of wickedness against their parents in their trial.

    7 But though the righteous be prevented with death, yet shall he be in rest.

    8 For honourable age is not that which standeth in length of time, nor that is measured by number of years.

    9 But wisdom is the gray hair unto men, and an unspotted life is old age.

    10 He pleased God, and was beloved of him: so that living among sinners he was translated.

    11 Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.

    12 For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.

    13 He, being made perfect in a short time, fulfilled a long time:

    14 For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.

    15 This the people saw, and understood it not, neither laid they up this in their minds, That his grace and mercy is with his saints, and that he hath respect unto his chosen.

    16 Thus the righteous that is dead shall condemn the ungodly which are living; and youth that is soon perfected the many years and old age of the unrighteous.

    17 For they shall see the end of the wise, and shall not understand what God in his counsel hath decreed of him, and to what end the Lord hath set him in safety.

    18 They shall see him, and despise him; but God shall laugh them to scorn: and they shall hereafter be a vile carcase, and a reproach among the dead for evermore.

    19 For he shall rend them, and cast them down headlong, that they shall be speechless; and he shall shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their memorial shall perish.

    20 And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.

  • Wisdom of Solomon 3

    Wisdom of Solomon 3

    1 But the souls of the righteous are in the hand of God, and there shall no torment touch them.

    2 In the sight of the unwise they seemed to die: and their departure is taken for misery,

    3 And their going from us to be utter destruction: but they are in peace.

    4 For though they be punished in the sight of men, yet is their hope full of immortality.

    5 And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself.

    6 As gold in the furnace hath he tried them, and received them as a burnt offering.

    7 And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.

    8 They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever.

    9 They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect.

    10 But the ungodly shall be punished according to their own imaginations, which have neglected the righteous, and forsaken the Lord.

    11 For whoso despiseth wisdom and nurture, he is miserable, and their hope is vain, their labours unfruitful, and their works unprofitable:

    12 Their wives are foolish, and their children wicked:

    13 Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which hath not known the sinful bed: she shall have fruit in the visitation of souls.

    14 And blessed is the eunuch, which with his hands hath wrought no iniquity, nor imagined wicked things against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.

    15 For glorious is the fruit of good labours: and the root of wisdom shall never fall away.

    16 As for the children of adulterers, they shall not come to their perfection, and the seed of an unrighteous bed shall be rooted out.

    17 For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.

    18 Or, if they die quickly, they have no hope, neither comfort in the day of trial.

    19 For horrible is the end of the unrighteous generation.

  • Wisdom of Solomon 2

    Wisdom of Solomon 2

    1 For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave.

    2 For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart:

    3 Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air,

    4 And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof.

    5 For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again.

    6 Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth.

    7 Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us:

    8 Let us crown ourselves with rosebuds, before they be withered:

    9 Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.

    10 Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged.

    11 Let our strength be the law of justice: for that which is feeble is found to be nothing worth.

    12 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.

    13 He professeth to have the knowledge of God: and he calleth himself the child of the Lord.

    14 He was made to reprove our thoughts.

    15 He is grievous unto us even to behold: for his life is not like other men’s, his ways are of another fashion.

    16 We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father.

    17 Let us see if his words be true: and let us prove what shall happen in the end of him.

    18 For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies.

    19 Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience.

    20 Let us condemn him with a shameful death: for by his own saying he shall be respected.

    21 Such things they did imagine, and were deceived: for their own wickedness hath blinded them.

    22 As for the mysteries of God, they kn ew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls.

    23 For God created man to be immortal, and made him to be an image of his own eternity.

    24 Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.

  • Wisdom of Solomon 1

    Wisdom of Solomon 1

    1 Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.

    2 For he will be found of them that tempt him not; and sheweth himself unto such as do not distrust him.

    3 For froward thoughts separate from God: and his power, when it is tried, reproveth the unwise.

    4 For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.

    5 For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in.

    6 For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue.

    7 For the Spirit of the Lord filleth the world: and that which containeth all things hath knowledge of the voice.

    8 Therefore he that speaketh unrighteous things cannot be hid: neither shall vengeance, when it punisheth, pass by him.

    9 For inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the manifestation of his wicked deeds.

    10 For the ear of jealousy heareth all things: and the noise of murmurings is not hid.

    11 Therefore beware of murmuring, which is unprofitable; and refrain your tongue from backbiting: for there is no word so secret, that shall go for nought: and the mouth that belieth slayeth the soul.

    12 Seek not death in the error of your life: and pull not upon yourselves destruction with the works of your hands.

    13 For God made not death: neither hath he pleasure in the destruction of the living.

    14 For he created all things, that they might have their being: and the generations of the world were healthful; and there is no poison of destruction in them, nor the kingdom of death upon the earth:

    15 (For righteousness is immortal:)

    16 But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.

  • 2 Maccabees 15

    2 Maccabees 15

    1 But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the sabbath day.

    2 Nevertheless the Jews that were compelled to go with him said, O destroy not so cruelly and barbarously, but give honour to that day, which he, that seeth all things, hath honoured with holiness above all other days.

    3 Then the most ungracious wretch demanded, if there were a Mighty one in heaven, that had commanded the sabbath day to be kept.

    4 And when they said, There is in heaven a living Lord, and mighty, who commanded the seventh day to be kept:

    5 Then said the other, And I also am mighty upon earth, and I command to take arms, and to do the king’s business. Yet he obtained not to have his wicked will done.

    6 So Nicanor in exceeding pride and haughtiness determined to set up a publick monument of his victory over Judas and them that were with him.

    7 But Maccabeus had ever sure confidence that the Lord would help him:

    8 Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the Almighty.

    9 And so comforting them out of the law and the prophets, and withal putting them in mind of the battles that they won afore, he made them more cheerful.

    10 And when he had stirred up their minds, he gave them their charge, shewing them therewithall the falsehood of the heathen, and the breach of oaths.

    11 Thus he armed every one of them, not so much with defence of shields and spears, as with comfortable and good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little rejoice them.

    12 And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.

    13 This done, in like manner there appeared a man with gray hairs, and exceeding glorious, who was of a wonderful and excellent majesty.

    14 Then Onias answered, saying, This is a lover of the brethren, who prayeth much for the people, and for the holy city, to wit, Jeremias the prophet of God.

    15 Whereupon Jeremias holding forth his right hand gave to Judas a sword of gold, and in giving it spake thus,

    16 Take this holy sword, a gift from God, with the which thou shalt wound the adversaries.

    17 Thus being well comforted by the words of Judas, which were very good, and able to stir them up to valour, and to encourage the hearts of the young men, they determined not to pitch camp, but courageously to set upon them, and manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger.

    18 For the care that they took for their wives, and their children, their brethren, and folks, was in least account with them: but the greatest and principal fear was for the holy temple.

    19 Also they that were in the city took not the least care, being troubled for the conflict abroad.

    20 And now, when as all looked what should be the trial, and the enemies were already come near, and the army was set in array, and the beasts conveniently placed, and the horsemen set in wings,

    21 Maccabeus seeing the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:

    22 Therefore in his prayer he said after this manner; O Lord, thou didst send thine angel in the time of Ezekias king of Judea, and didst slay in the host of Sennacherib an hundred fourscore and five thousand:

    23 Wherefore now also, O Lord of heaven, send a good angel before us for a fear and dread unto them;

    24 And through the might of thine arm let those be stricken with terror, that come against thy holy people to blaspheme. And he ended thus.

    25 Then Nicanor and they that were with him came forward with trumpets and songs.

    26 But Judas and his company encountered the enemies with invocation and prayer.

    27 So that fighting with their hands, and praying unto God with their hearts, they slew no less than thirty and five thousand men: for through the appearance of God they were greatly cheered.

    28 Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.

    29 Then they made a great shout and a noise, praising the Almighty in their own language.

    30 And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.

    31 So when he was there, and called them of his nation together, and set the priests before the altar, he sent for them that were of the tower,

    32 And shewed them vile Nicanor’s head, and the hand of that blasphemer, which with proud brags he had stretched out against the holy temple of the Almighty.

    33 And when he had cut out the tongue of that ungodly Nicanor, he commanded that they should give it by pieces unto the fowls, and hang up the reward of his madness before the temple.

    34 So every man praised toward the heaven the glorious Lord, saying, Blessed be he that hath kept his own place undefiled.

    35 He hanged also Nicanor’s head upon the tower, an evident and manifest sign unto all of the help of the Lord.

    36 And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirtieth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mardocheus’ day.

    37 Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.

    38 And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.

    39 For as it is hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth the taste: even so speech finely framed delighteth the ears of them that read the story. And here shall be an end.

  • 2 Maccabees 14

    2 Maccabees 14

    1 After three years was Judas informed, that Demetrius the son of Seleucus, having entered by the haven of Tripolis with a great power and navy,

    2 Had taken the country, and killed Antiochus, and Lysias his protector.

    3 Now one Alcimus, who had been high priest, and had defiled himself wilfully in the times of their mingling with the Gentiles, seeing that by no means he could save himself, nor have any more access to the holy altar,

    4 Came to king Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.

    5 Howbeit having gotten opportunity to further his foolish enterprize, and being called into counsel by Demetrius, and asked how the Jews stood affected, and what they intended, he answered thereunto:

    6 Those of the Jews that he called Assideans, whose captain is Judas Maccabeus, nourish war and are seditious, and will not let the rest be in peace.

    7 Therefore I, being deprived of mine ancestors’ honour, I mean the high priesthood, am now come hither:

    8 First, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the unadvised dealing of them aforersaid.

    9 Wherefore, O king, seeing knowest all these things, be careful for the country, and our nation, which is pressed on every side, according to the clemency that thou readily shewest unto all.

    10 For as long as Judas liveth, it is not possible that the state should be quiet.

    11 This was no sooner spoken of him, but others of the king’s friends, being maliciously set against Judas, did more incense Demetrius.

    12 And forthwith calling Nicanor, who had been master of the elephants, and making him governor over Judea, he sent him forth,

    13 Commanding him to slay Judas, and to scatter them that were with him, and to make Alcimus high priest of the great temple.

    14 Then the heathen, that had fled out of Judea from Judas, came to Nicanor by flocks, thinking the harm and calamities ot the Jews to be their welfare.

    15 Now when the Jews heard of Nicanor’s coming, and that the heathen were up against them, they cast earth upon their heads, and made supplication to him that had established his people for ever, and who always helpeth his portion with manifestation of his presence.

    16 So at the commandment of the captain they removed straightways from thence, and came near unto them at the town of Dessau.

    17 Now Simon, Judas’ brother, had joined battle with Nicanor, but was somewhat discomfited through the sudden silence of his enemies.

    18 Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and the courageousness that they had to fight for their country, durst not try the matter by the sword.

    19 Wherefore he sent Posidonius, and Theodotus, and Mattathias, to make peace.

    20 So when they had taken long advisement thereupon, and the captain had made the multitude acquainted therewith, and it appeared that they were all of one mind, they consented to the covenants,

    21 And appointed a day to meet in together by themselves: and when the day came, and stools were set for either of them,

    22 Ludas placed armed men ready in convenient places, lest some treachery should be suddenly practised by the enemies: so they made a peaceable conference.

    23 Now Nicanor abode in Jerusalem, and did no hurt, but sent away the people that came flocking unto him.

    24 And he would not willingly have Judas out of his sight: for he love the man from his heart

    25 He prayed him also to take a wife, and to beget children: so he married, was quiet, and took part of this life.

    26 But Alcimus, perceiving the love that was betwixt them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained Judas, a traitor to his realm, to be the king’s successor.

    27 Then the king being in a rage, and provoked with the accusations of the most wicked man, wrote to Nicanor, signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus prisoner in all haste unto Antioch.

    28 When this came to Nicanor’s hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.

    29 But because there was no dealing against the king, he watched his time to accomplish this thing by policy.

    30 Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.

    31 But the other, knowing that he was notably prevented by Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.

    32 And when they sware that they could not tell where the man was whom he sought,

    33 He stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me Judas as a prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto Bacchus.

    34 After these words he departed. Then the priests lifted up their hands toward heaven, and besought him that was ever a defender of their nation, saying in this manner;

    35 Thou, O Lord of all things, who hast need of nothing, wast pleased that the temple of thine habitation should be among us:

    36 Therefore now, O holy Lord of all holiness, keep this house ever undefiled, which lately was cleansed, and stop every unrighteous mouth.

    37 Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.

    38 For in the former times, when they mingled not themselves with the Gentiles, he had been accused of Judaism, and did boldly jeopard his body and life with all vehemency for the religion of the Jews.

    39 So Nicanor, willing to declare the hate that he bare unto the Jews, sent above five hundred men of war to take him:

    40 For he thought by taking him to do the Jews much hurt.

    41 Now when the multitude would have taken the tower, and violently broken into the outer door, and bade that fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;

    42 Choosing rather to die manfully, than to come into the hands of the wicked, to be abused otherwise than beseemed his noble birth:

    43 But missing his stroke through haste, the multitude also rushing within the doors, he ran boldly up to the wall, and cast himself down manfully among the thickest of them.

    44 But they quickly giving back, and a space being made, he fell down into the midst of the void place.

    45 Nevertheless, while there was yet breath within him, being inflamed with anger, he rose up; and though his blood gushed out like spouts of water, and his wounds were grievous, yet he ran through the midst of the throng; and standing upon a steep rock,

    46 When as his blood was now quite gone, he plucked out his bowels, and taking them in both his hands, he cast them upon the throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.

  • 2 Maccabees 13

    2 Maccabees 13

    1 In the hundred forty and ninth year it was told Judas, that Antiochus Eupator was coming with a great power into Judea,

    2 And with him Lysias his protector, and ruler of his affairs, having either of them a Grecian power of footmen, an hundred and ten thousand, and horsemen five thousand and three hundred, and elephants two and twenty, and three hundred chariots armed with hooks.

    3 Menelaus also joined himself with them, and with great dissimulation encouraged Antiochus, not for the safeguard of the country, but because he thought to have been made governor.

    4 But the King of kings moved Antiochus’ mind against this wicked wretch, and Lysias informed the king that this man was the cause of all mischief, so that the king commanded to bring him unto Berea, and to put him to death, as the manner is in that place.

    5 Now there was in that place a tower of fifty cubits high, full of ashes, and it had a round instrument which on every side hanged down into the ashes.

    6 And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.

    7 Such a death it happened that wicked man to die, not having so much as burial in the earth; and that most justly:

    8 For inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.

    9 Now the king came with a barbarous and haughty mind to do far worse to the Jews, than had been done in his father’s time.

    10 Which things when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:

    11 And that he would not suffer the people, that had even now been but a little refreshed, to be in subjection to the blasphemous nations.

    12 So when they had all done this together, and besought the merciful Lord with weeping and fasting, and lying flat upon the ground three days long, Judas, having exhorted them, commanded they should be in a readiness.

    13 And Judas, being apart with the elders, determined, before the king’s host should enter into Judea, and get the city, to go forth and try the matter in fight by the help of the Lord.

    14 So when he had committed all to the Creator of the world, and exhorted his soldiers to fight manfully, even unto death, for the laws, the temple, the city, the country, and the commonwealth, he camped by Modin:

    15 And having given the watchword to them that were about him, Victory is of God; with the most valiant and choice young men he went in into the king’s tent by night, and slew in the camp about four thousand men, and the chiefest of the elephants, with all that were upon him.

    16 And at last they filled the camp with fear and tumult, and departed with good success.

    17 This was done in the break of the day, because the protection of the Lord did help him.

    18 Now when the king had taken a taste of the manliness of the Jews, he went about to take the holds by policy,

    19 And marched toward Bethsura, which was a strong hold of the Jews: but he was put to flight, failed, and lost of his men:

    20 For Judas had conveyed unto them that were in it such things as were necessary.

    21 But Rhodocus, who was in the Jews’ host, disclosed the secrets to the enemies; therefore he was sought out, and when they had gotten him, they put him in prison.

    22 The king treated with them in Bethsum the second time, gave his hand, took their’s, departed, fought with Judas, was overcome;

    23 Heard that Philip, who was left over the affairs in Antioch, was desperately bent, confounded, intreated the Jews, submitted himself, and sware to all equal conditions, agreed with them, and offered sacrifice, honoured the temple, and dealt kindly with the place,

    24 And accepted well of Maccabeus, made him principal governor from Ptolemais unto the Gerrhenians;

    25 Came to Ptolemais: the people there were grieved for the covenants; for they stormed, because they would make their covenants void:

    26 Lysias went up to the judgment seat, said as much as could be in defence of the cause, persuaded, pacified, made them well affected, returned to Antioch. Thus it went touching the king’s coming and departing.

  • 2 Maccabees 12

    2 Maccabees 12

    1 When these covenants were made, Lysias went unto the king, and the Jews were about their husbandry.

    2 But of the governours of several places, Timotheus, and Apollonius the son of Genneus, also Hieronymus, and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to be quiet and live in peace.

    3 The men of Joppa also did such an ungodly deed: they prayed the Jews that dwelt among them to go with their wives and children into the boats which they had prepared, as though they had meant them no hurt.

    4 Who accepted of it according to the common decree of the city, as being desirous to live in peace, and suspecting nothing: but when they were gone forth into the deep, they drowned no less than two hundred of them.

    5 When Judas heard of this cruelty done unto his countrymen, he commanded those that were with him to make them ready.

    6 And calling upon God the righteous Judge, he came against those murderers of his brethren, and burnt the haven by night, and set the boats on fire, and those that fled thither he slew.

    7 And when the town was shut up, he went backward, as if he would return to root out all them of the city of Joppa.

    8 But when he heard that the Jamnites were minded to do in like manner unto the Jews that dwelt among them,

    9 He came upon the Jamnites also by night, and set fire on the haven and the navy, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.

    10 Now when they were gone from thence nine furlongs in their journey toward Timotheus, no fewer than five thousand men on foot and five hundred horsemen of the Arabians set upon him.

    11 Whereupon there was a very sore battle; but Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome, besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.

    12 Then Judas, thinking indeed that they would be profitable in many things, granted them peace: whereupon they shook hands, and so they departed to their tents.

    13 He went also about to make a bridge to a certain strong city, which was fenced about with walls, and inhabited by people of divers countries; and the name of it was Caspis.

    14 But they that were within it put such trust in the strength of the walls and provision of victuals, that they behaved themselves rudely toward them that were with Judas, railing and blaspheming, and uttering such words as were not to be spoken.

    15 Wherefore Judas with his company, calling upon the great Lord of the world, who without rams or engines of war did cast down Jericho in the time of Joshua, gave a fierce assault against the walls,

    16 And took the city by the will of God, and made unspeakable slaughters, insomuch that a lake two furlongs broad near adjoining thereunto, being filled full, was seen running with blood.

    17 Then departed they from thence seven hundred and fifty furlongs, and came to Characa unto the Jews that are called Tubieni.

    18 But as for Timotheus, they found him not in the places: for before he had dispatched any thing, he departed from thence, having left a very strong garrison in a certain hold.

    19 Howbeit Dositheus and Sosipater, who were of Maccabeus’ captains, went forth, and slew those that Timotheus had left in the fortress, above ten thousand men.

    20 And Maccabeus ranged his army by bands, and set them over the bands, and went against Timotheus, who had about him an hundred and twenty thousand men of foot, and two thousand and five hundred horsemen.

    21 Now when Timotheus had knowledge of Judas’ coming, he sent the women and children and the other baggage unto a fortress called Carnion: for the town was hard to besiege, and uneasy to come unto, by reason of the straitness of all the places.

    22 But when Judas his first band came in sight, the enemies, being smitten with fear and terror through the appearing of him who seeth all things, fled amain, one running into this way, another that way, so as that they were often hurt of their own men, and wounded with the points of their own swords.

    23 Judas also was very earnest in pursuing them, killing those wicked wretches, of whom he slew about thirty thousand men.

    24 Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.

    25 So when he had assured them with many words that he would restore them without hurt, according to the agreement, they let him go for the saving of their brethren.

    26 Then Maccabeus marched forth to Carnion, and to the temple of Atargatis, and there he slew five and twenty thousand persons.

    27 And after he had put to flight and destroyed them, Judas removed the host toward Ephron, a strong city, wherein Lysias abode, and a great multitude of divers nations, and the strong young men kept the walls, and defended them mightily: wherein also was great provision of engines and darts.

    28 But when Judas and his company had called upon Almighty God, who with his power breaketh the strength of his enemies, they won the city, and slew twenty and five thousand of them that were within,

    29 From thence they departed to Scythopolis, which lieth six hundred furlongs from Jerusalem,

    30 But when the Jews that dwelt there had testified that the Scythopolitans dealt lovingly with them, and entreated them kindly in the time of their adversity;

    31 They gave them thanks, desiring them to be friendly still unto them: and so they came to Jerusalem, the feast of the weeks approaching.

    32 And after the feast, called Pentecost, they went forth against Gorgias the governor of Idumea,

    33 Who came out with three thousand men of foot and four hundred horsemen.

    34 And it happened that in their fighting together a few of the Jews were slain.

    35 At which time Dositheus, one of Bacenor’s company, who was on horseback, and a strong man, was still upon Gorgias, and taking hold of his coat drew him by force; and when he would have taken that cursed man alive, a horseman of Thracia coming upon him smote off his shoulder, so that Gorgias fled unto Marisa.

    36 Now when they that were with Gorgias had fought long, and were weary, Judas called upon the Lord, that he would shew himself to be their helper and leader of the battle.

    37 And with that he began in his own language, and sung psalms with a loud voice, and rushing unawares upon Gorgias’ men, he put them to flight.

    38 So Judas gathered his host, and came into the city of Odollam, And when the seventh day came, they purified themselves, as the custom was, and kept the sabbath in the same place.

    39 And upon the day following, as the use had been, Judas and his company came to take up the bodies of them that were slain, and to bury them with their kinsmen in their fathers’ graves.

    40 Now under the coats of every one that was slain they found things consecrated to the idols of the Jamnites, which is forbidden the Jews by the law. Then every man saw that this was the cause wherefore they were slain.

    41 All men therefore praising the Lord, the righteous Judge, who had opened the things that were hid,

    42 Betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.

    43 And when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:

    44 For if he had not hoped that they that were slain should have risen again, it had been superfluous and vain to pray for the dead.

    45 And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.

  • 2 Maccabees 11

    2 Maccabees 11

    1 Not long after the, Lysias the king’s protector and cousin, who also managed the affairs, took sore displeasure for the things that were done.

    2 And when he had gathered about fourscore thousand with all the horsemen, he came against the Jews, thinking to make the city an habitation of the Gentiles,

    3 And to make a gain of the temple, as of the other chapels of the heathen, and to set the high priesthood to sale every year:

    4 Not at all considering the power of God but puffed up with his ten thousands of footmen, and his thousands of horsemen, and his fourscore elephants.

    5 So he came to Judea, and drew near to Bethsura, which was a strong town, but distant from Jerusalem about five furlongs, and he laid sore siege unto it.

    6 Now when they that were with Maccabeus heard that he besieged the holds, they and all the people with lamentation and tears besought the Lord that he would send a good angel to deliver Israel.

    7 Then Maccabeus himself first of all took weapons, exhorting the other that they would jeopard themselves together with him to help their brethren: so they went forth together with a willing mind.

    8 And as they were at Jerusalem, there appeared before them on horseback one in white clothing, shaking his armour of gold.

    9 Then they praised the merciful God all together, and took heart, insomuch that they were ready not only to fight with men, but with most cruel beasts, and to pierce through walls of iron.

    10 Thus they marched forward in their armour, having an helper from heaven: for the Lord was merciful unto them

    11 And giving a charge upon their enemies like lions, they slew eleven thousand footmen, and sixteen hundred horsemen, and put all the other to flight.

    12 Many of them also being wounded escaped naked; and Lysias himself fled away shamefully, and so escaped.

    13 Who, as he was a man of understanding, casting with himself what loss he had had, and considering that the Hebrews could not be overcome, because the Almighty God helped them, he sent unto them,

    14 And persuaded them to agree to all reasonable conditions, and promised that he would persuade the king that he must needs be a friend unto them.

    15 Then Maccabeus consented to all that Lysias desired, being careful of the common good; and whatsoever Maccabeus wrote unto Lysias concerning the Jews, the king granted it.

    16 For there were letters written unto the Jews from Lysias to this effect: Lysias unto the people of the Jews sendeth greeting:

    17 John and Absolom, who were sent from you, delivered me the petition subscribed, and made request for the performance of the contents thereof.

    18 Therefore what things soever were meet to be reported to the king, I have declared them, and he hath granted as much as might be.

    19 And if then ye will keep yourselves loyal to the state, hereafter also will I endeavour to be a means of your good.

    20 But of the particulars I have given order both to these and the other that came from me, to commune with you.

    21 Fare ye well. The hundred and eight and fortieth year, the four and twentieth day of the month Dioscorinthius.

    22 Now the king’s letter contained these words: King Antiochus unto his brother Lysias sendeth greeting:

    23 Since our father is translated unto the gods, our will is, that they that are in our realm live quietly, that every one may attend upon his own affairs.

    24 We understand also that the Jews would not consent to our father, for to be brought unto the custom of the Gentiles, but had rather keep their own manner of living: for the which cause they require of us, that we should suffer them to live after their own laws.

    25 Wherefore our mind is, that this nation shall be in rest, and we have determined to restore them their temple, that they may live according to the customs of their forefathers.

    26 Thou shalt do well therefore to send unto them, and grant them peace, that when they are certified of our mind, they may be of good comfort, and ever go cheerfully about their own affairs.

    27 And the letter of the king unto the nation of the Jews was after this manner: King Antiochus sendeth greeting unto the council, and the rest of the Jews:

    28 If ye fare well, we have our desire; we are also in good health.

    29 Menelaus declared unto us, that your desire was to return home, and to follow your own business:

    30 Wherefore they that will depart shall have safe conduct till the thirtieth day of Xanthicus with security.

    31 And the Jews shall use their own kind of meats and laws, as before; and none of them any manner of ways shall be molested for things ignorantly done.

    32 I have sent also Menelaus, that he may comfort you.

    33 Fare ye well. In the hundred forty and eighth year, and the fifteenth day of the month Xanthicus.

    34 The Romans also sent unto them a letter containing these words: Quintus Memmius and Titus Manlius, ambassadors of the Romans, send greeting unto the people of the Jews.

    35 Whatsoever Lysias the king’s cousin hath granted, therewith we also are well pleased.

    36 But touching such things as he judged to be referred to the king, after ye have advised thereof, send one forthwith, that we may declare as it is convenient for you: for we are now going to Antioch.

    37 Therefore send some with speed, that we may know what is your mind.

    38 Farewell. This hundred and eight and fortieth year, the fifteenth day of the month Xanthicus.